We believe the sixty-six books of the Old and New Testaments to be the full record of God’s
THE TRIUNE GOD
We believe in the one living and true God, eternally (John 17:3) existing in perfect unity as three equally and fully divine Persons: the Father, the Son, and the Holy Spirit (Matthew 28:19-20). Each member of the Godhead, while executing distinct but complementary roles in redemptive history, has precisely the same nature, attributes, and being, and is equally worthy of the same glory and
GOD THE FATHER
We believe God the Father created all things in six literal days for His glory according to His own will (Revelation 4:11), through His Son, Jesus Christ. He upholds all things by the Word of His power and grace, exercising sovereign headship over all creation, providence, and redemption (Colossians 1:17; Hebrews 1:3).
GOD THE SON
We believe that Jesus Christ, the eternal Son, moved by love in accordance with the will of the Father, took on human flesh (John 1:1, 14, 18). Conceived through the miraculous work of the Holy Spirit, He was born of the
GOD THE SPIRIT
We believe that the Holy Spirit, in all that He does, glorifies the Lord Jesus Christ during this age. He convicts the world of sin, righteousness, and judgment. He draws the unredeemed to repentance and faith, and at salvation imparts new spiritual life to the believer, bringing that person into union with Christ and the Body of Christ. The Holy Spirit sanctifies, seals, fills, guides, instructs, comforts, equips, empowers, permanently indwells at salvation, and bestows spiritual gifts to the believer for Christ-like living and service (John 16:8; 13:15; Titus 3:5; Ephesians 1:22; 4:11-12; Romans 8:9-17; 12:4-8; 1 Corinthians 3:16; 12:4-5, 11-13, 19; Galatians 5:25; Hebrews 2:1-4; 2 Corinthians 12:12).
We believe that God created mankind-—male and female—in His own image and likeness, free of sin, to glorify Himself and enjoy His fellowship. Tempted by Satan, but in the sovereign plan of God, man freely chose to disobey God, bringing sin, death and condemnation to all mankind. All human beings, therefore, are totally depraved by nature and by choice. Alienated from God without
We believe that the Lord Jesus Christ died for our sins according to the Scriptures, as the substitutionary atonement in our place, and that salvation is found in none other than Jesus Christ. Before Creation, God chose those who would be saved and granted this unearned grace solely based on His sovereign good pleasure. Jesus Christ’s death on the cross was the sole and complete payment for sins, fully satisfying God’s righteous wrath, for each person that turns from sin in repentance and places their faith in Christ alone by grace alone. At
We believe that upon placing one’s faith in the Lord Jesus Christ as Savior, that believer is made part of the Body of Christ, the one universal Church, of which Jesus Christ is the Head. The Scriptures command believers to gather locally in order to devote themselves to worship, prayer, teaching of the Word, fellowship, the ordinances of baptism and communion, service to the local body through the development and use of talents and spiritual gifts, and outreach to the world to make disciples (Ephesians 1:22-23; Acts 2:42-46; 1 Corinthians 14:26; Matthew 28:18-20). Wherever God’s people meet regularly in obedience to this command, there is the local expression of the Church under the watchful care of a plurality of elders. A church’s members are to work together in love and unity, intent on the ultimate purpose of glorifying Christ (Ephesians 4:16).
BAPTISM & COMMUNION
We believe that Christian baptism is a public declaration of the believer’s salvation in Christ, identifying with Christ in His death, burial, and resurrection symbolized by immersion in water. The Lord’s Supper is the united commemoration by believers of Christ’s death until He comes and should be preceded by a careful self-examination (Acts 2:41; Romans 6:3-6; 1 Corinthians 11:20-29).
We believe it is the aim, duty, and privilege of every believer and local church fellowship to glorify God by responding as active participants in the Great Commission call of Jesus Christ to go and make disciples of all nations. We believe the primary focus and priority of this call is
MARRIAGE, SEXUALITY & GENDER
We believe that marriage is created by God to be shared between one biological man and one biological woman, in a lifelong holy covenant, for the purpose of companionship, sexual intimacy, and procreation. Our created gender, sexuality, and sexual fulfillment are gifts from the Creator and are to be embraced with gratitude and worship. God designed sexual intimacy to be expressed and consummated only between a man and a woman when they are united as one flesh in marriage (Genesis 1:27–28, 2:24; Matthew 19:4–6).
Men and women are created in the image of God and stand equal in dignity and worth. (Gen 1:27; 9:6; Gal 3:28; James 3:9.) God designed gender, recognized through our biological sex, as an immutable reality essential to our identity as male and female. While the fall distorts God’s design for men and women (Gen. 3:16-19), Jesus makes men and women fellow heirs of God’s eternal grace (1 Peter 3:7) who differ in complementary and mutually beneficial ways.
We affirm the significant role women should play in the local church and that every leadership opportunity is open to women except those excluded by Scripture in the home and church. Specifically, the Scriptures state that husbands are called to lead and love in the home as Christ loves the church (Eph. 5:22-33) and that a plurality of men are to serve the church as elders/pastors (1 Timothy 3:2).
As a church, we adopt the Nashville Statement on Biblical Sexuality and Gender. You can read the full text of the statement HERE.
THINGS TO COME
We believe in and expectantly await the glorious, visible, personal, return of the Lord Jesus Christ. The blessed hope of His return has a
OUR 4 PILLARS
Proclaiming the authority of God’s Word without apology
“Preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching.”
2 Timothy 4:2
Lifting high the name of Jesus through worship
Believing firmly in the power of prayer
“Praying at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints.”
Sharing the good news of Jesus with boldness
“And also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak.”
TWO CHURCH OFFICES
The biblical teaching on the subject of two church offices is found in I Timothy 3:1-16 and Titus 1:5-9. Though there are three terms used for the offices of the church, i.e. bishop, elder, and deacon, a careful analysis of these terms indicates that bishop and elder are used interchangeably.
The Scriptures are clear that the elder’s responsibility is the spiritual oversight of the congregation. The elder’s responsibility can be broken down into three main areas:
- Ensuring that the doctrine of the church remains purely biblical; all doctrinal issues in the church will be settled by the Board of Elders.
- Ensuring that the direction of the church remains consistent with our statement of purpose and the four pillars statement as outlined in the Constitution.
- Administering in love and humility the biblical process of church discipline as outlined in Matthew 18:15-20 and Galatians 6:1-4.
All decisions affecting the overall doctrine, direction, and discipline of the church will be the responsibility of the Board of Elders.
Scripture teaches a plurality of elders governed individual New Testament churches (Acts 14:23; Acts 20:28; Titus 1:5; Philippians 1:1). Scripture does not mention any congregations featuring a stand-alone pastor and leader. A plurality of godly elders, exercising their individual giftedness, squares with the Scripture’s teaching that wisdom is found in a multitude of godly counsellors (Proverbs 11:14; Proverbs 12:15; Proverbs 15:22; Proverbs 19:20; Proverbs 24:6). This truth does not eliminate the fact that all the elders may not serve in precisely the same way. In 1 Timothy 5:17, Paul allows for some distinction in focus and intensity of role. This means that one or more elders may stand out from the others as more public or influential in their ministries.
Qualifications (Titus 1:6-9)
- Above reproach
- Able to teach
- Husband to one wife
- Not addicted to wine
- Not antagonistic
- Free from the love of money
- Manage own household
- Not a new convert
The office of deacon is one that exists biblically to give leadership to the serving and belevolent functions of the church (Acts 6). The qualification for deacons are the same as
Qualifications (I Timothy 3:8-12)
- Individual of dignity
- Above reproach
- Not double-tongued
- First tested as servants
- Not addicted to wine
- Spouses must be faithful
- Dignified Temperate
- Not fond of sordid gain
- Holding to the mystery of the
faithwith a clear conscience
- Husband of one wife
- Manages household well